If your primary identity is legitimately that of a Christian, you’ll be open to learning about Christianity as it was taught and lived by the earliest Christians. However, from an American mindset, original Christianity and the first Christians appear nuts: they were universally nonviolent (against capital punishment, abortion, military service and killing in self-defense), rejected individual ownership of property in order to redistribute their wealth (Acts 2:44-45, Acts 4:35), and rejected any involvement with the government. When reading about them they seem rather un-American, and this will cause frustration or disbelief among those in Americanized Christianity (Corey 2015).
We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every bodily need (Concordia Publishing House 1991).
…for he [government] is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer (Romans 13:4).
Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed (Romans 13:5-7).
God gives us property and resources for our neighbor’s benefit. The early Christians fully shared with one another, but not in the same way as the failed communist experiments of the twentieth century. Here there is no compulsion or involvement of the State – only believers are affected, and only goods are shared, not their production (Engelbrecht 2009).
The chief calling of a Christ-follower is to love others. Whether a neighbor across the street, or an enemy across the world, Christ’s command is abundantly clear: we are to love one another. If your initial posture toward Muslims is that of viewing them as a threat instead of viewing them as people Jesus has commanded we radically and self-sacrificially love, then your Christianity might be Americanized (Corey 2015).
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another (John 13:34.35).
Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, as a fragrant offering and sacrifice to God (Ephesians 5:1-2).
Jesus calls us to get busy serving the least of these– to get our hands dirty, to embrace the position of “servant of everyone,” and to pour ourselves out as we endeavor to change the world right where we are. America on the other hand, invites us to view political power and force of government as the solution to the world’s problems, and that’s a tempting offer for both liberals and conservatives. If you’re more focused on what they could do than what you can do, your Christianity might be Americanized…If you advocate cutting government programs for the poor but don’t actually tithe yourself…If you say “we’re a nation of laws” in reference to immigrants faster than you quote what the Bible says about immigrants…If you think Paul’s prohibition on female teachers is straightforward, but Jesus’ teaching on enemy love is somehow open to a thousand degrees of nuance…Somewhere along the line, the Americanized version of Christianity taught us that defeating gay marriage was perhaps the most pressing issue of our time. Sadly, as Americans we’re taught to be self-centered and this is an incredibly self-centered view that completely ignores the global issues of our time. It is the mistaken identity that our issues are the issues. The most pressing issues of our time? Let’s start with the fact that 750 million people around the world don’t even have access to clean water or that 805 million people are chronically malnourished (Corey 2015).
Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality (Romans 12:9-13).
Rather than being intentional acts which we perform to be better Christians, our good works flow from us organically; they are products of our New Man, the new creation God has made us into. Moreover, the good works which we do don't originate with us, even though we perform them. God has prepared them for us to do (Ephesians 2:10).
But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God (Ephesians 5:3-5).
Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God (Galatians 5:19-21).