Desperately Sick and Deceitful

Lucas Cranach the Elder, Adam and Eve,1538

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves (Genesis 3:1-7).

"If we say we have no sin, we deceive ourselves, and the truth is not in us. But if we confess our sins, God who is faithful and just, will forgive our sins and cleanse us from all unrighteousness..." I was called to confession with these words of Holy Scripture many times in my youth, at the beginning of the Divine Service. No Christian would doubt that he is a sinner and has sinned against God in thought, word, or deed, by what we have done, and by what we have left undone. But is our inclination toward evil and away from God sin? Does Holy Scripture teach the concept of Original Sin?

Original Sin is the total corruption of mankind’s whole human nature which all people have inherited from Adam through their human parents. This corruption of the human nature inclines man toward evil and away from God; it brings guilt and condemnation on all people, leaves all people spiritually blind and dead, and causes all people to commit all kinds of sinful acts (Luther's Small Catechism with Explanation).

Some Christian denominations do not view this corruption, and the inclination of the human nature away from God, called “concupiscence” by theologians, as sin in and of itself. Many teach that this inclination to evil will eventually cause a person to sin, at which point they will be guilty of sin. Some even go so far as to say that it is inevitable that all people are bound to eventually commit acts of sin, due to this corruption of the human nature. If this is true, however, it means that there is a time after a person is born, and before they are morally accountable, when they are sinless – not guilty of sinning. Holy Scripture, however, is clear on the state of man’s nature after the Fall.

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned…Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification (Romans 5:12, 16).

God created man with free will. He placed Adam and Eve in the Garden of Eden, and commanded them not to eat of the Tree of the Knowledge of Good and Evil, or they would certainly die.” Yielding to the Devil’s temptation, Adam and Eve disobeyed God and, through the “one man” Adam, sin entered the world[1]. At the Fall, mankind became subject to death, both spiritual and physical. St. Paul writes that the disobedience of Adam made all people sinners[2]. God told Adam and Eve that if they sinned by disobeying his command the consequence would be death. Paul echoes this by reiterating the fact that the wages of sin is death[3]. All people, from the oldest old man to unborn babies in the womb are subject to death. Everyone dies. All people who come into existence are subject to the punishment for sin – death. If it were true that the corruption of the human nature, and the inclination of our human nature away from God, were not sin (and simply a defect which eventually causes sin), then people would not die prior to committing “actual” sins. We observe, however, that this is not the case when we see unborn babies, infants, children, adults, and elderly people die.

Surely I was sinful at birth, sinful from the time my mother conceived me…As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest we were by nature objects of wrath. But because of his great love for us, God who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved (Psalm 51:5; Ephesians 2:1-5).

In Psalm 51 David confesses that he was sinful from the time of his conception. He does not confess merely his actions, but acknowledges before God and man the corruption of his very nature, which is revealed by his actions. Paul, writing to the Ephesians, calls both the corruption of the human nature and the actual acts of disobedience (the actual sins) sin. Paul explains that, prior to being made “alive in Christ” he, along with the Ephesian Christians, were “dead in their transgressions” and also “by nature, objects of wrath”. In other words, not only did they commit actual transgressions, prior to being made alive by the working of the Holy Spirit they were under God’s wrath due to the corruption of their human nature. If we are “by nature objects of wrath” prior to conversion, this must be because we are, by nature, sinners (Perman). In other words, one is not a sinner because he sins, but rather one commits sins because he is a sinner.

Holy Scripture describes man’s heart, i.e. his nature, as beyond cure and deceitful[4]. Moses writes in the sixth chapter of Genesis that the LORD saw that every inclination of the thoughts of his [man’s] heart was only evil, all the time[5]. It was because of this wickedness that God resolved to wipe mankind from the face of the earth by means of a flood. Several verses later, in the beginning of the account of Noah, Noah is identified as a righteous man, and blameless among the people of his time. His righteousness, however, was not due to the fact that he had not sinned, or did not have a corrupt sinful nature; Genesis chapter nine records a graphic instance of Noah’s sinfulness[6]. Noah, however, “walked with God[7].” In other words, Noah was accounted righteous in the same manner that Abraham would later be accounted righteous, by God’s grace through faith in God’s promise[8].

In the Sermon on the Mount Jesus demonstrates that these inclinations toward evil and away from God which originate out of mankind’s corrupt nature are sin. In his discourse about adultery Jesus tells the crowd that the sin of adultery is not committed by the mere physical act, but by the lust which manifests itself from a man’s heart, i.e. his nature[9]. Jesus goes on to make this point further. “If your right eye causes you to sin,” Jesus explains, “gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.” Of course we know that it is not our eyes or hands that cause us to commit acts of sin, but the evil desires which originate from our desperately sick and deceitful heart.

Along with Paul we ask, “Who will save us from this body of death?” Thanks be to God through Jesus Christ our Lord. Scripture tell us that if we claim to be without sin, we deceive ourselves and the truth is not in us. But, if we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness[10]. 

While mankind was God’s enemy, dead in trespass and sin, hostile toward him and by nature objects of his wrath, God resolved to reconcile the world to himself in the person and work of Jesus. Born of a woman, born without sin, Christ, the divine Son, second person of the trinity, took on human nature and voluntarily subjected himself to the punishment for sin – death – that mankind deserved. By his holy, precious blood and his innocent suffering and death Jesus redeemed mankind, and purchased and won us all from all sins, from death, and from the power of the devil. He earned for man what no man can earn, and he gives it to us by his grace. Christ is risen! He is risen indeed!

Works Cited

Engelbrecht, Rev. Edward A., ed. The Lutheran Study Bible. Saint Louis: Concordia Publishing House, 2009.

Luther's Small Catechism with Explanation. Saint Louis: Concordia Publishing House, 1986.

Perman, Matt. What is the Biblical Evidence for Original Sin? 23 January 2006. 17 April 2014. <http://www.desiringgod.org/articles/what-is-the-biblical-evidence-for-original-sin>.

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[1] Romans 5:12

[2] Romans 5:16

[3] Romans 6:23

[4] Jeremiah 17:9

[5] Genesis 6:5

[6] Genesis 9:21

[7] Genesis 6:9

[8] Genesis 4:26 says, “At that time men began to call on the name of the LORD.” This verse is generally understood by theologians to say that people were, as the population on earth increased, teaching others about, and passing down to the next generation, God’s promise of a savior that he gave to Adam and Eve after they were expelled from paradise. It could more accurately be translated, “At that time men began to proclaim the name of the LORD.” It was in this promise that Noah believed, and it is by this faith that he was accounted as righteous. It is the same faith which makes Christians righteous today (Engelbrecht).

[9] Matthew 5:27-30

[10] 1 John 1:8-9

Christ Died For Us

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us (Romans 5:8)

What does it mean to be a sinner? The Webster Comprehensive Dictionary – encyclopedic edition defines sin as, “A lack of conformity to, or a transgression, especially when deliberate, of a law, precept, or principle regarded as having divine authority. 2) The state of condition of having transgressed; wickedness.” This definition tells us two important things: 1) To sin is to be in deliberate violation of divine law, and 2) to be in such a state of non-conformity is to stand in a state of wickedness. Therefore to be a sinner is to be one who deliberately violates Gods law and because of this is reckoned wicked. Such is the state of man.

Because our common ancestors, Adam and Eve, transgressed by deliberately violating God’s command in the Garden of Eden, sin entered God’s perfect creation and the nature of man was changed. Scripture tells us, “…then the eyes of both of them were opened…” (Gen. 3:7a). Our first parents willfully crossed a line over which they could not retreat. They, and we, would pay the price for this wickedness by being separated from the relationship with God for which humans had been created. There was nothing they could do to fix the situation and they knew it.

There was something, however, that God could do, and He assured his unruly children that, in His own good time, He would fix what they had put so wrong. "And I will put enmity between you and the woman,” God told the serpent in the garden, “and between your offspring and hers; he will crush your head, and you will strike his heel” (Genesis 3:15).

Adam and Eve many not have understood exactly how God would work out His plan to restore creation to the perfect state it was in before the fall, but they trusted Him and His promise. And, while they may not have understood the details, we can – through the New Testament, which shows us the completion of God’s plan in Jesus Christ. “For God so loved the world,” Scripture tells us, “that He gave his only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

The really amazing thing though, is that God undertook and completed His plan of salvation before we humans did any “good” thing to earn God’s love. While God was still sorting things out in the Garden of Eden with Adam, Eve and the serpent, He already had a plan. I imagine that Adam and Eve were probably trying to come up with something else to say to God – some explanation or excuse – while he was talking to the serpent. But, before He even talked to them again, God announced His plan, “I will put enmity between you and the woman and between your seed and hers…” God would save mankind, not because of anything we could, would, or even promise to do. He would save us out of His own divine goodness.

According to St. Paul, we were “dead” in our trespasses and sins (Ephesians 2:1). Just as a corpse cannot do anything to make itself live again, so we can do nothing to resurrect ourselves spiritually. God had to do that for us all by himself. Scripture says:

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus (Ephesians 2: 4-7).

How then do we respond to God, who has kept His promise to save us, in Christ Jesus? Surely our response cannot be to act and live the way we did when we were “dead” in our sins. St. Paul tells us in Romans, chapter eight:

Therefore, brothers, we have an obligation – but it is not to the sinful nature, to live according to it. For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God (Romans 8: 12-14).

We need to live according to the Spirit, and by the power of God, cultivate the fruits of the Spirit. St. Paul tells us to test our actions, in Galatians chapter six:

Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks he is something when he is nothing, he deceives himself. Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else, for each one should carry his own load (Galatians 6: 4-5).

We need to take care not to gratify the desires of our sinful nature and live according to something that we no longer are, for in Christ, as St. Paul says, we are a new creation. The sinful nature is hungry – we should starve it. In place of the food we would give it, we should feed ourselves, by God’s power, with His Word, His Holy Supper and regular worship and fellowship with other Christians. As a result, God will cultivate in us the fruits of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control – and by these fruits we will not only be a blessing to others, but God will also use us to show others His saving Grace in Jesus Christ.