Showing posts with label Second Coming. Show all posts
Showing posts with label Second Coming. Show all posts

Saturday, December 14, 2019

Not Carnality but Christ

Daughter of Zion, behold thy salvation cometh. The Lord shall cause
His glorious voice to be heard and ye shall have gladness of heart.
Give ear, O Shepherd of Israel: Thou that leadest Joseph like a flock.
Saturday after Populus Zion

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory. Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them. But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all (Colossians 3:1-11).

Paul continues his familiar call for Christians to live in accordance with their new nature, rather than according to their old, sinful nature. The one who has been baptized has been buried with Christ, and he has been raised with Christ through faith.[1] He is a new creation, though he will indeed fight with his flesh and its evil desires all the days of his life. Paul encourages us to seek those things which are above. We are to set our minds on things above, not the things on the earth. This is not a call for Christians to isolate themselves from the world, and live in a cave constantly chanting only prayers. No, as he writes elsewhere, we are called to deny the lusts of the flesh and walk in the Spirit, i.e. act according to our new man, since we now live in the Spirit, and those who are Christ’s have crucified the flesh with its passions and desires.[2] In our baptism we died. Our life is hidden with Christ in God. In short, we are called to act like it.

We must understand, however, two things. First, this putting to death of our members is a process; it does not happen instantly upon our conversion. Paul demonstrates this when he writes, in his distress, the words of Romans, chapter seven:

I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.[3]

Second, our justification comes first, and then our sanctification. That is just a fancy way of saying that God saves us by grace, through faith in Christ first, and then we work to deny the desires of our flesh. We do not try to do good, to clean ourselves up, to make ourselves holy so that we are acceptable to God, and He then saves us. We must pay attention to the order of things. Paul tells the Colossians to put off anger, wrath, malice, blasphemy, filthy language, lying, and the entire “old man with his deeds,” after he declares to them that they are raised with Christ. He does not tell them to put off these things to become raised with Christ, for it is by grace you are saved, through faith, so that no man can boast.[4]

It is because of these deeds, Paul says, that God’s wrath will be poured out on the earth, on the sons of disobedience. We are no longer son of disobedience, though we once walked according to the course of this world as they did. Since we are a new creation in Christ, we ought to act like it. Peter writes:

But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat?[5]

We ought to be the kind of people who repent of our sin; who strive to put to death our old man; who seek to love and serve our neighbor; who walk carefully, not as fools but as wise, redeeming the time, because the days are evil.[6] This is the purpose of Advent: that we may prepare ourselves for Christ’s return, waiting, ready for Him, with girded waist and burning lamp.[7] Blessed are those servants whom the master, when he comes, will find watching.[8]




[1] Colossians 2:12
[2] Galatians 5:16-17, 24-25
[3] Romans 7:21-23
[4] Ephesians 2:1-10
[5] 2 Peter 3:10-12
[6] Ephesians 5:15-16
[7] Luke 12:35
[8] Luke 12:37

Wednesday, December 19, 2018

Christ Brings Division

I came to send fire on the earth, and how I wish it were already kindled! (Luke 12:49)


The Jesus speaking to Peter in this verse bears little resemblance to the Jesus familiar to popular culture. This is not Hallmark Jesus. This is the Jesus who called the Pharisees vipers and blind guides, who overturned the tables of the move changers and drove them out of the temple with a whip. What does He mean by this? Jesus appears to be saying something quite different to Peter here than the angels said to those shepherds in the fields, who were watching their flocks on the night Jesus was born. These words are shocking, even frightening, especially when you consider their source. Jesus, God with us in human flesh,[1] the image of the invisible God through whom all things were created,[2] says that He is eager to burn the world with fire. Kyrie Eleison! These words call to mind judgment. They bring to mind Peter’s description of the Day of the Lord: But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat: both the earth and the works that are in them will be burned up.[3] They remind us of John the Baptist, as he baptized people in the wilderness, pointing those whom he baptized toward the coming Christ, saying: I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.[4]

But it isn’t just that Jesus wants to destroy the earth. If God wanted to destroy the earth and mankind, He could have done that immediately after the Fall and started over from scratch.[5] But He didn’t do that; He wanted to redeem His creation instead of throwing it in the garbage. In this verse, Jesus is expressing His eagerness to fulfill the divine plan of redemption He was sent to complete by God the Father. That plan includes fire: Fire on the Last Day, at the Second Advent of Jesus, burning up the elements to make way for a new heavens and a new earth; a lake of fire into which the defeated devil, along with all his angels, will be thrown to be punished for eternity.

But, before there can be a Second Advent, there must be a first one. Therefore, the plan included the telling of the good news that a savior would come to crush the head of the serpent who deceived Eve. The plan included God cultivating a nation out of whom this promised savior of mankind should come; planting them in their own land to flourish; pruning back the diseased branches so that it could grow and thrive. And it ultimately included God taking on human flesh, becoming a man, in the womb of the Blessed Virgin Mary; being crucified as the ransom for many, rising from the dead, and ascending back to His heavenly throne. This is the thing which Jesus refers when he says that He came to send fire on the earth, and He wishes it were already kindled.

Jesus is not eager for our destruction, like some bloodthirsty general laying siege to a fortified city. He wants all men to be saved and come to a knowledge of the truth.[6] This is the reason His second coming is, from our perspective, delayed. It means forgiveness, and faith, and life everlasting for more people.[7] Make no mistake; the One who made the promise is faithful. Christ is coming soon. For those who are connected to Christ, to His death and resurrection through baptism, Christ’s Second Advent is not a thing to be feared. It is something to be eagerly anticipated: For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.[8]



[1] Matthew 1:23
[2] Colossians 1:15-16
[3] 2 Peter 3:10
[4] Matthew 3:11
[5] Genesis 3
[6] 1 Timothy 2:4
[7] 2 Peter 3:7-9
[8] Philippians 3:20-21