First Sunday
after Trinity
“But Abraham
replied, ‘Son, remember that in your lifetime you received your good things,
while Lazarus received bad things, but now he is comforted here and you are in agony.’”
(Luke 16:25)
“He said to
him, ‘If they do not listen to Moses and the Prophets, they will not be
convinced even if someone rises from the dead.’” (Luke 16:31)
Scripture tells
us that Jesus did not say anything to the people without using parables.[1] But
what is a parable, and what is it’s purpose? After Jesus’ resurrection, the Apostles’
preaching would be clear and direct. Now Jesus must teach by using stories to
match the level of understanding of His hearers, so as not to disrupt the plan
of salvation which was reaching its end.[2] If
He were to say bluntly that He was the Son of God in human flesh, the promised
son of David, the people would start a revolt and try to make Him king, as they
would try to do at other times during His ministry.[3] In
this parable, Jesus teaches about wealth and faith in a way that compels those
who hear to carefully consider what He says.
A parable is a
short, fictitious story intended to teach a spiritual truth.[4] When
teaching through parables, Jesus uses pictures with which his hearers are
familiar to explain these truths. He doesn’t do this to hold back truth from them,
but rather to press them to search for truth in the scriptures, which He says
testify about Him.[5]
No one, not even the Apostles, can understand divine revelation unless it is
given them to understand by God. This is because we are all conceived and born
in sin,[6]
and by the nature we inherited from Adam, children of God’s wrath.[7] In
spiritual things particularly, our sinful minds are hostile to God; they cannot
and will not submit to God’s law.[8] We
are spiritually blind and dead. Jesus sends the Holy Spirit to us through His
word to open our ears and our eyes; He makes we, who were dead in our sins,
alive in Him. Jesus connects us to His death, and to His resurrection in our
baptism.[9] In
our baptism He also clothes us in His righteousness.[10] He
gives to us the gifts of the forgiveness of sins, eternal life, and salvation
that He won by His death on the cross.[11]
The first truth
of this parable is that God intends for us to use our earthly wealth wisely,
and not to make money our god. All through His ministry, Jesus seems to paint a
hopeless picture for rich people. He isn’t saying that it is impossible for the
rich to get into heaven. In fact, Jesus tells the disciples that, without the
working of God, it is impossible for anyone, rich or poor, to enter the kingdom
of heaven![12]
He wants us all to know, rich and poor alike, that the wealth which gives us
earthly comfort and security cannot buy us eternal comfort and security. Jesus
wants us to use our wealth to help our neighbors, thus storing up for ourselves
treasures in heaven, where moth and rust do not destroy.[13]
The rich man in the parable has made an idol of his wealth. He trusted in it to
save him, and he was sorely disappointed.
The second truth
Jesus teaches through this parable is that God’s word creates faith and saves.
The rich man wants Abraham to send Lazarus back from the dead to warn his
brothers to change their ways, so they don’t end up like him. Abraham says no.
He says that they have God’s word: If they do not listen to Moses and the
Prophets, they will not be convinced even if someone rises from the dead. Jesus
is teaching that miracles are not enough to convince people to believe in Him. It
is God’s Holy Spirit, working through God’s word, that creates repentance and
faith in men. St. Paul spells this out when he writes: “I am not ashamed of the
gospel, because it is the power of God for the salvation of everyone who
believes,[14]”
and “Faith comes from hearing the message, and the message is heard through the
word of Christ.[15]”
Jesus would later raise a dead man named Lazarus to life in front of His
enemies, but it wouldn’t make them believe in Him. In the face of that miracle they
would still refuse to believe that Jesus was the promised Savior, and plot to kill
Him.[16]
Jesus wants His
hearers to carefully consider what He is saying to them, and not to harden our
hearts and resist the working of the Holy Spirit. In this parable He teaches
that we are to use our earthly wealth wisely, as a tool to help our neighbor.
Our money cannot save us from hell and separation from God. Money will be of no
use to us when we die. But, we have something far more precious than money or things.
Because Jesus’ work is now complete, we can stop using parables and speak clearly,
just as the Apostles did after they received the Spirit from Jesus.[17] In
Christ we have forgiveness of sins, eternal life, and salvation. He purchased
and won those things for us on the cross. He bought them, not with gold or
silver, but with His holy, precious blood, and by His innocent suffering and
death. He gives those gifts to us through faith in Him, which comes through His
word. ###
Bibliography
Concordia Publishing House. 2009. The Lutheran
Study Bible. Edited by Edward A Engelbrecht, Paul E Deterding, Roland Cap
Ehlke, Jerald C Joersz, Mark W Love, Steven P Mueller, Scott R Murray, et al.
Saint Louis, MO: Concordia Publishing House.
Prange, Victor H. 1988. The People's Bible
Commentary: Luke. Milwaukee: Northwestern Publishing House.
Wicke, Harold E. 1992. People's Bible Commentary:
Mark. St. Louis: Concordia Publishing House.
[1]
Mark 4:34
[2]
Wicke, Mark, 68.
[3]
John 6:15
[4]
Wicke, Mark, 61; Webster, Webster’s Collegiate Dictionary, 697.
[5]
Luke 4:21; John 5:29
[6]
Psalm 51:5
[7]
Ephesians 2:3
[8]
Romans 8:7
[9]
Romans 6:3-5
[10]
Galatians 3:27
[11]
Acts 2:38-41; 1 Peter 3:18-21
[12]
Matthew 19:16-30
[13]
Matthew 6:19-21
[14]
Romans 1:16
[15]
Romans 10:17
[16]
Englebrecht, et. al., Lutheran Study Bible, 1751
[17]
Wicke, Mark, 68
