All For Christ - What is the World to Me?

Thursday after Trinity 11 

Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe. Beware of dogs, beware of evil workers, beware of the mutilation! For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead (Philippians 3:1-11). 

Rejoice in the Lord, not in the flesh. Paul gives the people who receive his letters this message again, and again. It is a message Jesus gave: For what will it profit a man if he gains the whole world, and loses his own soul?[1] We are to take up our cross and follow Jesus. He calls us to deny ourselves. And, He says that whoever desires to save his life, this life he lives here and now in the flesh, will lose it. He will lose real life. He will lose Jesus, who is the resurrection and the life, as he tries to hold on to the things of this world, which is in decay and passing away.

Beware of dogs, beware of evil workers, beware of the mutilation. The people to whom Paul is referring here are sometimes called the circumcision party, or the Judaizers. They were the ones sowing dissension in the ranks; they were teaching false doctrine. They were teaching men to trust in their own works, literally in the cutting of their flesh in circumcision. They taught that you had to keep the Law and be circumcised to be a Christian, and that Paul was a false teacher. 

But Paul calls these men, these evil workers and the act they propagate, “the mutilation.” The circumcision they advocate is not the true circumcision. It is a kind of destruction. Not simply physically, by removing a bit of flesh from the body; It destroys Christians by removing faith in Christ: 

Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.[2]

It is a work of man designed to please God by keeping the Law. But the Law has been fulfilled by Christ. And the covenant sign of circumcision, which God gave to Abraham, is obsolete. It is a shadow of the true sign that marks you as one of God’s people: Baptism, the circumcision of Christ, which He performs on your heart. Paul says that we, those who have been baptized into Christ for the forgiveness of sins, are the true circumcision: 

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you were also raised with Him through faith in the working of God, who raised Him from the dead.[3]

We were dead in our trespasses. We were dead in the uncircumcision of our flesh. Jesus made us alive in Him. He has circumcised us with the true circumcision – the circumcision not made with hands, but with water and the Word, the circumcision of Christ – in our baptism. He has taken, as Paul writes to the Colossians, “…the hand-writing of requirements that was against us,” and nailed it to the cross. Jesus, who had no sin, became sin for us. Because we have been circumcised with the circumcision of Christ in our baptism, His death on the cross as the sacrifice for sin is also ours. We died in Jesus through our baptism. Through that same baptism, Jesus’ resurrection from the dead also belongs to us. We have risen from the dead already, in Him. And even though this body will die and be buried, we will not die. We are immortal. We are baptized into Christ. We have put on Christ. Our bodies will die and be buried, if Jesus should delay his coming, like a seed in the ground, but we will be with Christ. He is our body. And one day He will return to judge the living and the dead. And, in the twinkling of an eye, the trumpet will sound, and the dead will be raised, sprouting forth from the earth, only now incorruptible and utterly changed, with immortal bodies like Jesus’ immortal body. In that way, this corruptible will put on incorruption, and this mortal will put on immortality; Death will finally be swallowed up in victory, once and for all. Thanks be to God, who gives us the victory through our Lord Jesus Christ. 

Looking at our situation in that way, you can see how Paul is able to say that the things he formerly counted as gain – his fleshly circumcision, his blood connection to the nation of Israel, his zeal in working to please God and keep the Law – he now counts as loss, for the sake of Christ. These things are ultimately worthless. What Paul has gained by the grace of God through faith in Christ is priceless: the forgiveness of sins, life everlasting, membership in the true Israel of God, adoption as a son of Abraham by faith.

We have received the same gracious gifts. In comparison with such a treasure, what is a little suffering in this present age? In comparison to life with Christ in a remade world, one without sin and death, with a perfect, immortal body, living in perfect relationship to the Almighty Creator of the universe, what is it to endure a little scorn, a little ridicule, some persecution. These things are not pleasant, but they cannot separate us from the love of God in Christ.[4] Even death, our bitter enemy, need no longer be feared, though the devil and his angels do their best convince us otherwise. We have something more precious. We have eternal life in Christ. What is this world to me?

The world is sorely grieved

Whenever it is slighted

Or when its hollow fame

And honor have been blighted.

Christ, Thy reproach I bear

Long as it pleaseth Thee;

I'm honored by my Lord,-

What is the world to me![5]

The world with wanton pride 

Exalts it’s sinful pleasures 

And for them foolishly 

Gives up the heavenly treasures. 

Let others love the world 

With all its vanity; 

I love the Lord, my God – 

What is the world to me![6]

---

[1] Mark 8:36 

[2] Galatians 5:2-4 

[3] Colossians 2:11-12 

[4] Romans 8:38-39 

[5] Ev. Luth. Synodical Conference of North America. The Lutheran Hymnal. Saint Louis: Concordia Publishing House, 1941. Hymn 430, “What is the World to Me?” stanza 5. 

[6] ibid. TLH 430, stanza 6.

Herod's Violence to the Church

Wednesday after the First Sunday after Trinity

Now about that time Herod the king stretched out his hand to harass some from the church. Then he killed James the brother of John with the sword. And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread. So when he had arrested him, he put him in prison, and delivered him to four squads of soldiers to keep him, intending to bring him before the people after Passover. Peter was therefore kept in prison, but constant prayer was offered to God for him by the church (Acts 12:1-5).

There are many reports of increased violence against Christians all over the world. Persecution of Christians is not something limited to the pages of Holy Scripture, or the history books. So far in 2019, according to Open Doors USA, a non-profit group focused on serving persecuted Christians in more than 60 countries, 4,136 Christians were killed for their faith (an average of 11 per day); 2,625 Christians were detained without trial, arrested, sentenced, and imprisoned; 1,266 churches or other Christian buildings were attacked.[1] Open Doors USA says that persecution of Christians is intensifying in Africa, Asia, and the Middle East. Not surprisingly perhaps, it is Christian women who have the most difficult time, often facing persecution because of both their religion and their sex.

Security personnel inspect the interior of St Sebastian's Church in Negombo.

On Easter Sunday, as Christians in Sri Lanka gathered to celebrate the resurrection of Our Lord, Muslim terrorists blew up three churches, killing more than 200 Christians.[2] In March, 120 Christians were killed by Muslim militants in Nigeria.[3] In both of these cases, major news agencies, such as the BBC, and fact-checking websites like Snopes.com said that these incidents were not necessarily due to the religious persecution of Christians. Rather, the church bombings in Sri Lanka were more about terrorism to achieve political goals, and the deaths in Nigeria were because of ongoing regional conflicts. Nevertheless, the Christians in those places are dead at the hands of people who wanted them dead because of their faith in Christ. Moreover, Christians around the world are increasingly marginalized, prohibited by law in many Islamic countries from practicing their faith, and under the threat of imprisonment or death if they are discovered.[4] Hate speech laws in Great Britain and Canada threaten the free exercise of religion, jailing preachers who call homosexuality a sin.[5] Praise be to God that, for the time being, the First Amendment prohibits Congress from making any law respecting an establishment of religion, or prohibiting the free exercise thereof, or abridging the freedom of speech, hurt feelings or offended sensibilities notwithstanding. But the United States is the exception, not the rule. Christians today are in the same situation as Christians during the 1^st Century.

Persecution of Christians, and the rest of the world’s disinterest/participation in it, should not surprise us. Jesus said that these things would happen at the end of the age:

“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for my name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.”[6]

But, even though the love of many grows cold in these last days, we Christians are called to love even more. We are called to love our neighbors as ourselves; we are called to love one another; we are called to love God:

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.[7]

Not only ought we to love one another, we want to; we now have the ability to do so. Because we have put on Christ in our baptism, we have died with Him, and will be raised with Him. We are a new creation, with the Holy Spirit living in us. Our New Man desires the things that God desires, including a desire to love our neighbor as ourself.

How do we do this? We care for our neighbor and help him meet his bodily needs; we bless those who curse us; we do good to those who hate us; we pray for those who spitefully use and persecute us.[8] We proclaim to our neighbor the Gospel, the good news of how, while we were still sinners and God’s enemies, Christ died for the ungodly:[9] That Christ was born, God in human flesh; that He died, the Lamb of God who takes away the sin of the world; and that He rose again from the dead for our justification. We call sinners to repentance. We boldly and lovingly proclaim this Gospel to those in whose midsts God has put us according to our vocations. When we fall short, we repent; we confess our sins and rejoice in God’s forgiveness in Christ, and continue to struggle to put to death our flesh and it’s sinful desires.

And, when persecution comes, we do not despair. We endure it with patience; we continue to confess our faith. We follow the example of Peter and John who, when commanded by the government not to proclaim the Gospel said,

“We ought to obey God rather than men. The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”[10]

And we do this joyfully, knowing that in the world we have trouble, but Christ has overcome the world.[11] No matter what things may look like to us now, we know that the Church, Christ’s Body, is under His protection and control.

And take they our life,

Goods, fame, child, and wife,

Though these all be gone,

Our victory has been won;

The Kingdom ours remaineth.[12]

Even if we lose everything we have on this earth, including our lives, the gates of Hell shall not prevail against Christ’s Church. On the Last Day Christ will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true.

Bibliography

Blake, Heidi. "Christian Preacher Arrested for Saying Homosexuality Is a Sin." The Telegraph, May 2, 2010. Accessed June 27, 2019.

https://www.telegraph.co.uk/news/religion/7668448/Christian-preacher-arrested-for-saying-homosexuality-is-a-sin.html. Dale McAlpine was charged with causing “harassment, alarm or distress” after a homosexual police community support officer (PCSO) overheard him reciting a number of “sins” referred to in the Bible, including blasphemy, drunkenness and same sex relationships...Police officers are alleging that he made the remark in a voice loud enough to be overheard by others and have charged him with using abusive or insulting language, contrary to the Public Order Act.

"Christian Persecution Today." Open Doors USA. Accessed June 27, 2019. https://www.opendoorsusa.org/christian-persecution/.

Durrani, Temur. "Pastor Charged with Causing a Disturbance in Toronto's Gay Village." The Star, June 5, 2019. Accessed June 27, 2019. 

https://www.thestar.com/news/gta/2019/06/05/pastor-charged-with-causing-a-disturbance-in-torontos-gay-village.html. A 39-year-old pastor was charged with causing a disturbance in the city’s Gay Village, Toronto police said Wednesday, after he took to the streets to preach pro-Christian messages to passersby a day before.

Luther, Martin. “A Mighty Fortress Is Our God.” stz. 4. Lutheran Worship. St. Louis: Concordia, 1986. Hymn #298.

Smith, Samuel. "120 People Killed, 140 Homes Destroyed by Nigeria Fulani since February." The Christian Post, March 15, 2019. Accessed June 27, 2019.

https://www.christianpost.com/news/120-people-killed-140-homes-destroyed-by-nigeria-fulani-since-february.html.

"Sri Lanka Attacks: More than 200 Killed as Churches and Hotels Targeted." BBC News. April 21, 2019. Accessed June 27, 2019. https://www.bbc.com/news/world-asia-48001720.

Winsor, Morgan, and Dragana Jovanovic. "ISIS Claims Responsibility for Sri Lanka Easter Bombings That Killed over 350." ABC News. April 23, 2019. Accessed June 27, 2019. https://abcnews.go.com/International/isis-claims-responsibility-sri-lanka-easter-bombings-killed/story?id=62570339.

Wintour, Patrick. "Persecution of Christians 'coming Close to Genocide' in Middle East - Report." The Guardian, May 2, 2019. Accessed June 27, 2019. 

https://www.theguardian.com/world/2019/may/02/persecution-driving-christians-out-of-middle-east-report.

---

[1] Open Doors USA, “Christian Persecution Today,” Open Doors USA, 2019, https://www.opendoorsusa.org/christian-persecution/.

[2] BBC, “Sri Lanka Attacks: More than 200 Killed as Churches and Hotels Targeted,” BBC News, April 21, 2019. https://www.bbc.com/news/world-asia-48001720.

Morgan Winsor, and Dragana Jovanovic. "ISIS Claims Responsibility for Sri Lanka Easter Bombings That Killed over 350." ABC News. April 23, 2019. https://abcnews.go.com/International/isis-claims-responsibility-sri-lanka-easter-bombings-killed/story?id=62570339.

[3] Samuel Smith. "120 People Killed, 140 Homes Destroyed by Nigeria Fulani since February." The Christian Post, March 15, 2019. https://www.christianpost.com/news/120-people-killed-140-homes-destroyed-by-nigeria-fulani-since-february.html.

[4] Patrick Wintour, "Persecution of Christians 'coming Close to Genocide' in Middle East - Report," The Guardian, May 2, 2019. https://www.theguardian.com/world/2019/may/02/persecution-driving-christians-out-of-middle-east-report.

[5] Heidi Blake, "Christian Preacher Arrested for Saying Homosexuality Is a Sin." The Telegraph, May 2, 2010. https://www.telegraph.co.uk/news/religion/7668448/Christian-preacher-arrested-for-saying-homosexuality-is-a-sin.html.

Durrani, Temur Durrani, "Pastor Charged with Causing a Disturbance in Toronto's Gay Village." The Star, June 5, 2019. https://www.thestar.com/news/gta/2019/06/05/pastor-charged-with-causing-a-disturbance-in-torontos-gay-village.html.

[6] Matthew 24:9-13

[7] 1 John 4:7-11

[8] Matthew 5:43-48; 6:1-4

[9] Romans 5:6-11

[10] Acts 5:29-32

[11] John 16:33

[12] Martin Luther, “A Mighty Fortress,” stz. 4.

The Name of Jesus Forbidden

Icon of the Resurrection

June 18, 2019 - Tuesday after Trinity 

Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. And they laid hands on them, and put them in custody until the next day, for it was already evening. However, many of those who heard the word believed; and the number of the men came to be about five thousand... Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. And seeing the man who had been healed standing with them, they could say nothing against it... So they called them and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done (Acts 4:1-4, 13-14, 18-21).

Read Acts 4 here.

The Sadducees were offended that the Apostles were teaching the resurrection of the dead. They were the ones whom Jesus silenced, along with the Pharisees and the Scribes, the account of which is recorded in Matthew 22. The Sadducees come up with this ridiculous illustration of a married man who dies, leaving his wife to be married to his succession of brothers. The brothers also die, each leaving the woman a widow. They ask the sarcastic question,

“Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”[1]

The Sadducees didn’t believe in the resurrection, and may have even denied the immortality of the soul; unlike the Pharisees, the Sadducees only accepted the Torah (the first five books of the Bible, known as the Books of Moses) as authoritative scripture.[2] Matthew records Jesus silencing the Sadducees saying,

“You are mistaken, not knowing the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like the angels of God in heaven. But concerning the resurrection of the dead, have you not read what was spoken to you by God saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”[3]

In arguing with Jesus about the resurrection, the Sadducees treat it as an absurd idea. Jesus, using scripture only from the Torah, interestingly enough, asserts the resurrection as a fact: God is not the God of the dead, but of the living. He quotes Moses, an authority the Sadducees recognize, to make the point that,

Though at Moses’ time the patriarchs were long dead, God identifies Himself as being their God. Only living people can have a God; therefore, if He is their God, they are alive, their souls are with Him, and their bodies will be raised.[4]

We live in the same world Peter and John lived in. We like to think ours is different and better than theirs, but it isn’t. In terms of hostility to the Gospel, things remain the same. We do not have the Sadducees to mock the resurrection, but there are plenty of others who are just as triggered by any such preaching, and forbid the name of Jesus. 

We tend to think that the ancients were less intelligent than we modern folk; if we are being charitable, we might say they were limited in their understanding of the natural world. The word primitive comes to mind. Our modern life certainly looks different from the life of the 1^st Century Roman Empire; I like my air conditioning and my internet, and don’t want to trade them for life in that society. But modern technology, while it makes life more comfortable and convenient, does not change the nature of man. The Sadducees rejected the resurrection because they didn’t believe the scriptures; they rejected Christ, just like people who are faithless and resist the Holy Spirit today. Peter and John weren’t preaching the resurrection because they had a primitive understanding of science, or were superstitious, or were uneducated. They proclaimed Christ crucified and risen from the dead because they saw Him alive after He died on the cross. They knew it to be true. They knew it was true for them, and for the whole world, that Jesus paid the ransom for sin, and in Christ they would have forgiveness and eternal life. No amount of ridicule, persecution, no threat of beatings, imprisonment, or death by the most horrific means, could dissuade them from making disciples of all nations, baptizing and teaching all that Jesus commanded.

That is precisely what happened. The Apostles were all murdered for their faith, with the exception of John, who suffered imprisonment and exile. This is a profound piece of information that strengthens the credibility of Christianity. The fact that a person who believes a religion may be willing to die for that religion doesn’t prove that that religion is true. There are plenty of Muslims who are willing to seek out death for Islam. The Apostles, however, were either first-hand witnesses to the resurrection of Jesus, or perpetrators of the biggest hoax in history. I have not met the man who was willing to die for something he knew to be a lie. If the Apostles had stolen Jesus’ body and made up the resurrection, that would be them. Men have been willing to die for causes and ideas in which they believed that were later discredited, like National Socialism, or which way the toilet paper should be put on the roll (the proper way is over the front, as this link will decisively prove once and for all). I have never heard of a man who was willing to submit to a gruesome death by torture for a claim they knew to be false, rather than to renounce it and live.

The Apostles went joyfully to their beheadings, crucifixions, stoning, and burnings. They were tortured and fed to wild animals for the entertainment of the pagan masses. To avoid it, all they had to do was say they were lying, that they made it all up. Sure, they would be ridiculed and ostracized, but if this life is all that there is, wouldn’t that be preferable to a painful death? But they couldn’t deny Jesus. They saw Him, the one who lives, and was dead, and is alive forevermore, the one who has the keys of death and the grave, the Alpha and the Omega, the Beginning and the End, who is and who was and who is to come, the Almighty.[5] Jesus had conquered sin and death, and promised them eternal life. In the grand scheme of things, for the sake of eternity in a new and perfect creation without sin or death, with a new and perfect body, living in relation to God as man was intended, what is a little bodily suffering here in this veil of tears?

This is the faith created in the Apostles through the Word, by the working of the Holy Spirit. It is the same faith that lives in us by the same means. We look forward to the same things they looked forward to. They saw and believed. We have heard their account, attested to by their signs and wonders, and believed: “Blessed are those who have not seen and yet have believed.”[6]

The world is sorely grieved

Whenever it is slighted

Or when its hollow fame

And honor have been blighted.

Christ, Thy reproach I bear

Long as it pleaseth Thee;

I’m honored by my Lord - What is the world to me![7]

The world with wanton pride

Exalts its sinful pleasures

And for them foolishly

Gives up the heavenly treasures.

Let others love the world

With all its vanity;

I love the Lord, my God - What is the world to me![8]

---

[1] Matthew 22:28

[2] Harrison, Everett F, Geoffrey W Bromiley, and Carl F Henry,. Wycliffe Dictionary of Theology. Peabody, Massachusetts: Hendrickson Publishers, Inc., 1990.

[3] Matthew 22:29-32

[4] Engelbrecht, Rev. Edward A., ed. The Lutheran Study Bible. Saint Louis: Concordia Publishing House, 2009.

[5] Revelation 1:18, 8

[6] John 20:29

[7] Ev. Luth. Synodical Conference of North America. The Lutheran Hymnal. Saint Louis: Concordia Publishing House, 1941. Hymn #430, stz. 5

[8] Ev. Luth. Synodical Conference of North America. The Lutheran Hymnal. Saint Louis: Concordia Publishing House, 1941. Hymn #430, stz. 6

Rejoice and be Exceedingly Glad

Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you (Matthew 5:11-12).

At the end of what has come to be called the Beatitudes, in what we have come to call the Sermon on the Mount, Jesus tells us that we are blessed when we are reviled and persecuted for His name’s sake. We should be glad and rejoice when we are so treated, because we are in the company of the prophets and Apostles, who were persecuted and martyred for the name of Christ before us.

Coptic Christians beheaded by ISIS in 2015 for their faith.

Jesus spends a lot of time talking about how the world will hate Him, His Word, and those who confess it. Jesus says: If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.[1] He tells His disciples that there will come a time that whoever kills them will think that he offers God a service.[2] All of the Apostles, except for John, saw that time and were martyred for the name of Jesus. The continued persecution of Christians, and their gruesome beheading at the hands of men shouting “god is great”, testifies that we are still in that time. It shall remain so until Christ returns to judge the living and the dead.

So, how can we rejoice in the face of such a dismal prognosis? Peter tells us: Rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.[3] Our reproach is to Christ’s glory. We must understand, as those who have gone before us certainly did, that here we have no continuing city, but we seek the one that is to come.[4] Remembering this we can, as the author of the letter to the Hebrews directs, continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name, not forgetting to do good.[5]

The Beatitudes are not a quid pro quo that we must do in order to get the blessings Jesus describes. We understand, rather, that the blessings Jesus describes belong to His disciples already through faith in him, according to our new nature. We were washed, we were sanctified, we were justified in the name of the Lord Jesus Christ and by the Spirit of our God.[6] This is how we can rejoice in the face of suffering, persecution, and death because of the name of Jesus that we bear through our Baptism. We have as our present possession, through faith in Christ, the forgiveness of sins and everlasting life. And we have for our examples in that faith all those brothers and sisters in Christ who have endured persecution and suffering to the end, and have fallen asleep in Jesus. And, if Our Lord should tarry, we will also go to our rest in Christ to await the resurrection of the body, and life everlasting in the new heavens and the new earth.

Despised and scorned, they sojourned here;

But now, how glorious they appear!

Those martyrs stand a priestly band,

God’s throne forever near.

So oft, in troubled days gone by,

In anguish they would weep and sigh.

At home above the God of Love

For aye their tears shall dry.

They now enjoy their Sabbath rest,

The paschal banquet of the blest;

The Lamb, their Lord, at festal board

Himself is Host and Guest.[7]

---

[1] John 15:19

[2] John 16:2

[3] 1 Peter 4:13

[4] Hebrews 13:14

[5] Hebrews 13:15-16

[6] 1 Corinthians 6:11

[7] The Lutheran Hymnal. St. Louis, MO: Concordia Publishing House, 1941. Hymn #656, “Behold a Host, Arrayed in White”, stanza 2.

Your Best Life Now

Creflo Dollar: Word of Fatih Preacher

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly (John 10:10).

This is one of the favorite verses for prosperity gospel heretics to twist. Jesus, they say, wants us to have life abundantly. The more faith we have, the more God will bless us. He’s just waiting for us to give Him the go-ahead. Prosperity preachers, like Creflo Dollar, then try to convince people that Jesus’ plan was that everyone who believes in Him should have a happy and fulfilling life.[1] You see, God is a god of abundance. He wants us to enjoy life.[2] When we really believe in Jesus, and attune ourselves to Him, we get supernatural results.[3] That sounds fantastic! How can I get God to bless me like that? How do I have faith and attune myself to Him? Here is where the aptly named Dollar and his prosperity gospel preaching heretic friends step in. They can help you step out in faith. All you have to do is get your mind right by not allowing the wrong thoughts to enter into our minds, and dwelling on those thoughts, which causes us to think wrong.[4] We also have to sow a seed offering into one of their anointed ministries. Your blessings will be on their way, in size and speed directly proportional to the size of the seed (read: monetary offering) that is sown. If you don’t, by some chance, receive your miracle cure for that case of terminal cancer, your job promotion, or the monetary blessing, it’s your fault. You simply didn’t have enough faith. Maybe you need to be bolder, and sow another, bigger seed that really shows God you’re serious. The health and wealth preachers will be happy to accept your seed. After all, private jets are expensive to maintain.

This, of course is dangerous and heretical false teaching. Christ is not saying here that He wants us, to borrow a phrase, to have our best life now. Jesus explains that in the world, rather than peace and happiness, we will have trouble.[5] The reason we can be happy and take heart is because Christ has overcome the world by His death and resurrection. Our sins are forgiven. He is ultimately concerned with mankind’s eternal well-being, not how comfortable our lives are here on earth. He has not promised us physical healing, no matter how badly the prosperity preachers mangle Isaiah 53:5: But He was wounded for our transgressions, He was bruised for our iniquities: The chastisement for our peace was upon Him, and By His stripes we are healed.

Far from having happy lives, free from disease and filled with monetary blessing, Jesus promises His disciples that they will be betrayed by their unbelieving family members. They will be delivered up to be killed. They will be hated by everyone on account of His name.[6] Jesus calls His disciples to confess Him before men. He warns not to lay up for ourselves treasures on earth, but rather treasures in heaven, because where your treasure is, there your heart will be also.[7] No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.[8] The word mammon means material wealth. Rather than using God as a magic genie to seek after material wealth, possessions, and long life, we are called to seek first the kingdom of God. Jesus teaches us to pray, not for an abundance of wealth, but for daily bread. We are commanded not to covet and steal our neighbor’s possessions, but to help and be of service to our neighbor in keeping his money and possessions.

Knowing that we are of more value than the birds of the air, who neither sow, nor reap, nor gather into barns, and yet are fed by our Heavenly Father, we recognize what is truly important, and sing with Martin Luther: And take they our life, Goods, fame, child, and wife; Though these all be gone, Our victory has been won; the Kingdom ours remaineth.[9]

---

[1] "Living Life to the Fullest." Creflo Dollar Ministries. March 27, 2017. Accessed May 10, 2018. https://www.creflodollarministries.org/Bible-Study/Articles/Living-Life-to-the-Fullest.

[2] Dollar, Creflo. "Sow Your Seed Until You Reach Your Destiny." Creflo Dollar Ministries. August 01, 2014. Accessed May 10, 2018. http://zoe.creflodollarministries.org/zoeclub/impartationletter_aug2014.

Let me ask you a question. Do you believe it is God’s will for you to be successful in every endeavor in life? If you don’t believe it, you should because that is what total-life prosperity means. Don’t allow religion to rob you and tell you that God doesn’t want you to be successful in every way. God’s will is that everything you touch prospers! He wants you to depend on and trust Him for your success. His grace is on your life for a reason—to bear fruit. God’s grace is what empowers you to have sweatless victory in life. If you’re sweating to produce something, you’re not yielding to God’s grace that’s been bestowed upon your life.

[3] "Living Life to the Fullest." Creflo Dollar Ministries. March 27, 2017. Accessed May 10, 2018. https://www.creflodollarministries.org/Bible-Study/Articles/Living-Life-to-the-Fullest.

[4] Dollar, Creflo. "Abundant Life to the Fullest." Creflo Dollar Ministries. January 22, 2018. Accessed May 10, 2018. https://www.creflodollarministries.org/Bible-Study/Articles/Abundant-Life-to-the-Fullest.

[5] John 16:33

[6] Matthew 10:22-31

[7] Matthew 6:19-21

[8] Matthew 6:24

[9] Luther, Martin. "A Mighty Fortress Is Our God." In Lutheran Worship. St. Louis, MO: Concordia Publishing House, 1986.

Stanza four; Composite translation.